The Unborn Gita: 103, 104, 105, 106, 107, 108

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Fourth Quarter

The Unborn Gita: 103

919.The Unborn Gita imparts no teaching but simply appears to reiterate The Statement of Truth ‘I am Unborn’.

920. I am Unborn, I have found out nothing, as my state is beyond knowing and at all times without knowing.

921. I am Unborn, and I appear to know that nothing is going to happen to me at all.

922. I appear to interview myself and find that there nothing in there other than the formless Unborn.

923. I appear to know I am Unborn, but what’s the net result? It’s nothing, being Unborn nothing is added or diminished thereby.

924. My mind appears to be pure, but that’s just an idea, as the Unborn I beyond all ideas.

925. I am Unborn, so why do I require anymore activities? Why unnecessarily create further illusions within the illusion?

926. I am Unborn, so why should I appear to depend on mind, method, idea or technique which appear to come out of this illusory consciousness?

927. I am Unborn, I am never thinking, aspiring, or desiring anything, in fact I have no ideas at all.

The Unborn Gita: 104

928. In reality only the Unborn is, thus the birth of every born apparent appears to be illicit.

929. In order to realise ‘I am Unborn’, body-mind sense has to be completely left, because in the Unborn there is no such thing as body-mind sense.

930. I am Unborn, and there’s nothing else but the Unborn, so what is there left to meditate on?

931. When I appear to know that ‘I am Unborn’, I also appear to know that I need nothing.

932. I am Unborn, the objective world is not my true home and that’s why I appear to have this feeling of unhappiness.

933. I am Unborn, the underlying source of the objective world that only appears to have arisen on me.

934. I am Unborn, that’s my true home, and that’s where I appear to return, be full and forget the world altogether, even while I appear to be living in it.

935. I appear to have an earnest yearning to be my Unborn Self, for which I appear to empty myself and abandon all that I imagine myself to be.

936. I am Unborn, I have no source, I only appear to be the source of everything.

The Unborn Gita: 105

937. I appear to a have a complete focus, total faith and pure resolve in the words ‘I am Unborn’ of The Unborn Guru.

938. I appear to remember the statement of Truth ‘I am Unborn’ in order to be in complete union with The Unborn Guru.

939. The Unborn is so close that there is no space left at all to have a path to it.

940. There doesn’t appear to exist a school or university in this world that appears to impart knowledge of my Unborn Self.

941. I don’t appear to have any benefit in realising ‘I am Unborn’, what greater benefit could there be than to be free from untruth?

942. By remembering the statement of Truth ‘I am Unborn’, I appear to trade the mortality of the born apparent for the immortality of the Unborn.

943. The intensity of my resolve to be the Unborn shows me the way to be it, which appears to be the complete surrender of my worry about my so-called past, present and future.

944. I can never realise ‘I am Unborn’ as long as I appear to find the present ways of living of the born apparent to be interesting.

945. Remembering God’s Name, meditating on his form or singing devotional songs are means that appear to purify the born apparent and make him competent enough to realise ‘I am Unborn’.

The Unborn Gita: 106

946. Complete loss of interest in all that I perceive and conceive is an instant means to realise ‘I am Unborn’.

947. I do not appear to attach any personal importance to the fact that I am Unborn.

948. As long as I appear to derive any personal benefit from remembering the statement of Truth ‘I am Unborn’, I shall never appear to realise it.

949. The subject of my constant contemplation is ‘I am Unborn’ and thus I appear to be that, without knowing.

950. ‘I am Unborn’ is the only knowledge which can be only understood by being Unborn.

951. The unspoken, unheard, unfelt, unseen, undefinable, independent and indestructible knowledge about myself that appears to be in the body is the Unborn.

952. I am Unborn, like the tasteless taste in the mouth when there’s nothing in it, myself knowing myself without knowing.

953. The Unborn Gita appears to be constantly pointing to my Unborn Self, the light of which appears to be unattainable even after millions of years of austerity.

954. The Unborn Guru appears to mean the state of my own Unborn being.

The Unborn Gita: 107

955. The Unborn Guru appears to be useless for worldly teachings, his only utility appears to be in guiding me to my Unborn being.

956. Only the one who appears to be fervently hungry for Self knowledge will appear to understand The Unborn Gita and appear to realise ‘I am Unborn’.

957. As I constantly appear to remember ‘I am Unborn’, the words themselves appear to get purified, everything disappears and the Unborn remains.

958. As I constantly appear to remember ‘I am Unborn’, all obstacles and difficulties appear to diminish.

959. As I constantly appear to remember ‘I am Unborn’, I appear to be getting free from all knowing.

960. The name ‘Unborn’ given by The Unborn Guru to my Unborn Self doesn’t imply a person or human being.

961.APART from the words ‘I am Unborn’, that appear to have been given by The Unborn Guru, I don’t appear to have any other means of knowing my Unborn Self.

962. By constantly remembering the statement of Truth ‘I am Unborn’, I also realise that I have actually never forgotten it.

963. The moment The Unborn Guru appears to tell me ‘I am Unborn, I am not the body and I know nothing’, that very moment I am free from all humanness.

The Unborn Gita: 108

964. The Unborn Guru appears to narrate about his own Unborn state, which I appear to accept and be his disciple, in this so-called process everything disappears and the Unborn remains.

965. I appeared to believe my born apparent state to be true, till The Unborn Guru appeared to straightaway tell me ‘I am Unborn’.

966. My devotion to The Unborn Guru appears to be very strong, due to which I appear to have realised ‘I am Unborn’ while knowingness appears to be there.

967. It is because I appear to believe and accept whatever I am not, I appear to have forgotten ‘I am Unborn’.

968. I am Unborn, this world has truly never existed at any time whatsoever, it was never really created, it’s a dream! I know this and realise this. That is all.

969. I appear to fully imbibe that ‘I am Unborn’, nothing more is necessary, and no more questions or doubts can or will possibly ever arise. Can anything be so simple, yet so sublime?

970. So much about the Unborn appears to have been said here in The Unborn Gita, if the born apparent still feels to seek spiritual advice or instruction, he hasn’t understood anything said here.

971. Always remember and be with the statement of Truth ‘I am Unborn’, and don’t unnecessarily run after information in the guise of knowledge.

972. The Unborn Gita appears to be based on the statement of Truth ‘I am Unborn’, it has no beginning and end, the beginning is the end and the end is the beginning.

Decorative Line

End of The Unborn Gita by Pradeep Apte.

SOURCE:

The Nisargadatta Sadhana

Just be a Good Sadhak

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The Unborn Gita: 98, 99, 100, 101, 102

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Fourth Quarter

The Unborn Gita: 98

874. When I dwell for some time on the words ‘I am Unborn’ given by The Unborn Guru, all concepts about life, birth, death, happiness, unhappiness, good and evil disappear and I am left unidentified with anything.

875. I appear to understand my true Unborn NATURE and appear to know that ignorance never exists at all.

876. At all times the eternal truth is that I am Unborn, without name and form or any modifications whatsoever.

877. As the Unborn, I appear to know that at the time of so-called death all memory will go, and all existence is illusory, knowing this what do I want achieve in the world?

878. Being Unborn, as the born apparent I appear to have become completely bankrupt from all thoughts and ideas.

879. Being Unborn, I appear to know that I am not the doer of any apparent actions and thus have no desire to claim merit for them.

880. Being completely established in the pure knowledge ‘I am Unborn’, all my actions appear to be guided by it.

881. I am Unborn and firmly aware that I am aloof from the ‘I am’ or drama or play which is time-bound.

882. I am not whatever I observe; I completely disown all these things and am firmly established as the Unborn.

The Unborn Gita: 99

883. By remembering ‘I am Unborn’, I appear to dissolve, yet I am there but without any apparent awareness or identification with anything whatsoever.

884. Whatever I appear to think and do is only for a livelihood, that being over I return to remembering the statement of Truth ‘I am Unborn’.

885. The Unborn Gita appears to impart knowledge of the Unborn, whereas others will appear to fill you with objective knowledge.

886. Why bother about all spiritual information and yogas instead of trying to know the original Unborn state, which is without any attributes?

887. To know that ‘I am Unborn’ is true renunciation; on being Unborn I automatically reject everything.

888. The turmoil of the mind appears to quieten down by remembering the statement of Truth ‘I am Unborn’.

889. Whatever appears to be said here in The Unborn Gita is not the Truth, because words are not with the Unborn.

890. The Unborn Guru may appear to be talking through the born apparent, but in my true Unborn state I cannot talk.

891. As the Unborn, whatever I appear to have understood isn’t me, that’s all I appear to know.

The Unborn Gita: 100

892. When all the words and activities appear to have gone through, then I appear to know ‘I am Unborn’.

893. After reading The Unborn Gita, whatever activities I do, I know that there’s nothing to be gained from them, with this detachment I can do anything.

894. Nothing has ever happened or changed in my Unborn Self at all, all activities, words and ideas are unreal.

895. I am Unborn, hence this entire vast universe is of no use to me, it has no intrinsic value nor it needs to be destroyed, it simply needs to be seen for what it is – an unreal appearance.

896. How can the unreal world or universe which changes, affect the Unborn which is real and never changes?

897. From my Unborn standpoint, the world or universe was never created, no Pundit or religious teacher or scholar will accept this.

898. I cannot actually tell you the story of my Unborn Self, it cannot be expressed in words.

899. In truth the ‘I am’ is never there, so when it appears to go away, what do I, as the Unborn appear to lose? Do I die, or do I remain what I ever am?

900. Without the intellect I know I am Unborn, a very pure and simple faith appears to be needed in the words ‘I am Unborn’ of The Unborn Guru.

The Unborn Gita : 101

901. I am Unborn, existence itself is only an imagination, similarly for the born apparent who appears to be reading The Unborn Gita.

902. I appear to use my power of discrimination to find out the truth about my Unborn Self by remembering the statement of Truth ‘I am Unborn’.

903. As the Unborn, there appears to be no such thing as body, mind and intellect for me, these as only ideas.

904. As the Unborn, I don’t appear to have the idea that through The Unborn Gita I appear to be doing any good to the world.

905. I am Unborn, yet I appear to be writing The Unborn Gita through the consciousness of ‘I am’, which is itself an illusion, so nothing’s been actually written.

906. Ultimately, it is only when I completely leave off the feeling of personality, that I can fully comprehend the Unborn.

907. True awakening to the reality of being Unborn is to know that I am not a person and have never been a person.

908. A person appears to have needs and desires, but I am Unborn, that’s my true state, and I need nothing at all.

909. I am Unborn, so I appear to meditate on this and remember this, and finally the words ‘I am Unborn’ too shall appear to leave.

The Unborn Gita: 102

910. It’s not because The Unborn Gita says so that I am Unborn, It’s so always, at all times, a self evident Truth.

911. I may appear to be doing many things in the world, but I am always the Unborn, my true NATURE , I don’t forget it, I am with it, I dwell in it.

912. I don’t always think in terms of personality, body and mind, but rather dwell in my formless Unborn reality.

913. If I say and think ‘I am going to die’, I am only signing my death warrant, but I am Unborn and don’t entertain such false and misleading thoughts.

914. I am Unborn, the ideas of birth and death are nothing more than a drama or play, all ideas are illusory, and I don’t bother about them.

915. I appear to constantly dwell on my true Unborn NATURE and not bother about the objective being real or unreal.

916. I appear to constantly dwell on my true Unborn nature and know well that it’s beyond time and space.

917. My true Unborn nature appears to be the unchanging background upon which everything else including the world appears and disappears.

918. I am Unborn, without the grace of anyone and without dependence on anyone.

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SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 93, 94, 95, 96, 97

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Fourth Quarter

The Unborn Gita: 93

829. To say ‘I am Unborn’ is actually inappropriate, the moment I say it, I have already corrupted my reality because no name or form can be ascribed to it.

830. Although I appear to be aware of the body and mind, but actually as the Unborn I am not in them.

831. In states like deep sleep, before birth or after death, I am not aware that ‘I am’, Who is not aware? – the Unborn.

832. I imagine that I am doing this and that, but as the Unborn I am doing nothing, it’s all an illusion.

833. What appears to be given or taken away from me cannot affect me – the Unborn – therefore I don’t interfere with any actions of the world because I am out or beyond it.

834. I am Unborn, I don’t know whether I exist or not, I am not in union with anything. No yoga, for yoga suggests duality, or the desire to yoke one thing to another.

835. In my apparent quest for truth, I appear to understand that ‘I am Unborn’, that knowledge itself is The Unborn Self.

836. All experiences, feelings of well-being, good and bad, high or low are transitory and time- bound, I am Unborn and thus beyond them.

837. I appear to hold on to the state before I am born, the Unborn state, by remembering ‘I am Unborn’.

The Unborn Gita: 94

838. The permanent is the statement of Truth ‘I am Unborn’; because of the illusory body-mind complex I appear to be distracted from the permanent.

839. When I appear to be unconcerned with all thoughts, I appear to naturally and automatically go beyond and be the Unborn.

840. The Unborn Guru appears to have given a gimmick to my mind to immolate or dissolve itself in the form of the statement of Truth ‘I am Unborn’, and then what remains is the Unborn.

841. Once I appear to dissolve and be the Unborn, all austerities and spiritual practices appear to be entertainment for the mind only.

842. I always appear to think ‘I am a devotee of The Unborn Guru’ and remembering the statement of Truth ‘I am Unborn’ is my devotion to him.

843. The ones who appear to meet a living guru are lucky, but those who appear to meet The Unborn Guru are luckier because they had to be Unborn before meeting him.

844. By remembering the statement of Truth ‘I am Unborn’, in what shape, or form, or colour did I expect to find it?

845. The Unborn Gita is not meant to flatter, entertain or make me feel good, whatever appears to have been said has come straight from the Unborn.

846. If I don’t know what to say, I say nothing and appear to remain merged in the pure silence of my Unborn being.

The Unborn Gita: 95

847. As the Unborn, I appear to behave perfectly,NATURALLY and spontaneously, without judging or being judged and without planning or preconception.

848. My Unborn mind has no memory and therefore appears to act in the truest sense. The born apparent appears to have memory so it’s not truly acting but reacting.

849. When I appear to understand ‘I am Unborn’, I know that all anxieties and fears appear to belong to the world and are not mine.

850. The Unborn cannot have any company with the born apparent, for if it does then the born apparent would dissolve or disappear.

851. I couldn’t grasp my Unborn Self, so I discarded all concepts of the mind and what remained is the Unborn.

852. The remembrance ‘I am Unborn’ being permanent, I have nothing left to attain, so I don’t need anything.

853. I appear to have a firm mental posture of ‘I am Unborn’ and appear to establish myself for long periods in it.

854. Everything which was never in existence can be negated, but my Unborn Self which ever exists can never be negated.

855. I am Unborn, and I can never appear to become wise, because I do not require wisdom.

The Unborn Gita: 96

856. I am Unborn, and I don’t have or need a tomorrow, because I am beyond time and space.

857. In order to realise ‘I am Unborn’, the born apparent appears to gradually leave off worldly interests and pursuits.

858. By constantly remembering the statement of Truth ‘I am Unborn’, all the necessary knowledge will appear to spring forth.

859. The statement of Truth ‘I am Unborn’ and the Unborn Self are same, constantly remembering the statement appears to awaken the dormant Self.

860. If the born apparent appears to feed the mind ‘I am Unborn’, it will appear to be That.

861. I appear to know my Unborn state before I appeared to be born and therefore I appear to know everyone else’s state.

862. By constantly remembering the statement of Truth ‘I am Unborn’, all so-called knowledge is surrendered and I appear to merge in the Unborn, beyond all name and form.

863. I am Unborn and no words can appear to pollute me, it’s due to the appearance of the born apparent that I appear to be caught in the tentacles of the world.

864. Implicit faith in the words ‘I am Unborn’ of The Unborn Guru is a must, just remembering them and indulging in worldly pleasures is a trick of the mind.

The Unborn Gita: 97

865. Spiritual knowledge is to identify the Unborn Self, discover it, find it and be unconcerned with the body and mind.

866. When all objective knowledge appears to be unlearned, the Unborn remains.

867. It is only when I appear to return to my Unborn Self that I am true Love.

868. By constantly remembering the statement of Truth ‘I am Unborn’, the Unborn appeared to bless me and I stopped roaming around.

869. My true Unborn state is beyond the ‘I am’ and it’s only when I stabilise there, there’s lasting happiness.

870. I am Unborn, and although millions of things appear to spring from me they’re all appearances, there’s no birth or death in me.

871. Getting firmly established as the Unborn by remembering the words ‘I am Unborn’ of The Unborn Guru, is sufficient for spiritual sustenance.

872. When I appear to get stabilised as the Unborn, I appear to be completely desireless, silent and even the ‘I am’ no longer appears to arise.

873. From my true Unborn standpoint, the world itself appears to be a symptom of ignorance, it never existed.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 88, 89, 90, 91, 92

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Fourth Quarter

The Unborn Gita: 88

784. By constantly remembering ‘I am Unborn’, I appear to throw out all words, and finally the words ‘I am Unborn’ too.

785. On investigating what, when and where am I in this body, I realised ‘I am Unborn’!

786. Wake up while the body appears to be there, go beyond and live as the True Unborn Self.

787. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to orient my mind towards the source and in the process it disappears.

788.All differences disappear, the person disappears, the presence appears to spread everywhere and vanish, leaving me as the Unborn, without knowing.

789. My disappearance as the Unborn is true happiness, which has no reason, and that which has no reason is everlasting.

790. By a feeling of stable indebtedness, faith and auspicious hope in words ‘I am Unborn’ of The Unborn Guru, I appear to checkmate the illusion and be my True Unborn Self.

791. I appear to wander in uncertainty, till I appear to develop the conviction ‘I am Unborn’ by constantly remembering it.

792. I am Unborn because I clearly understand that the ‘I am’ has only appeared to have arisen on me and the body and world appear in the ‘I am’.

The Unborn Gita: 89

793. By not expecting anything from the visible world and by eliminating the unnecessary I appeared to speed up the realisation ‘I am Unborn’.

794. I appear to correctly view this movie screened in the theatre ‘I am’, as destructible and non-eternal, and thus transcend it to be the Unborn.

795. What does The Unborn Guru appear to give the Unborn disciple? He reminds him to forget himself by remembering the statement of Truth ‘I am Unborn’.

796. Meditation and The statement of Truth ‘I am Unborn’ appear to have become one in me; hence I am unable to escape the Unborn state.

797. The whole purpose behind remembering the statement of Truth ‘I am Unborn’ appears to be in getting out of the stranglehold of unreality.

798. I appear to place the resolve ‘I am Unborn’ for worship and appear to worship the resolve resolutely.

799. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to purify myself to such an extent everything disappears and only the Unborn remains without knowing.

800. My faith that everything is Unborn is unshakable, so much so that I appear to see the Unborn in the words while reading or writing.

801. The attempt to understand the Unborn Self, abide in it, and stabilise in it, appears to be yoga and appears to make one a yogi.

The Unborn Gita: 90

802. In my actual, primal Unborn state there’s no union with anything because there never was a separation; it’s a state free from yoga.

803. By constantly remembering the statement of Truth ‘I am Unborn’, I realised that actually it’s something I have never forgotten.

804. I am not whatever I appear to understand; I am Unborn and need no understanding at all.

805. I use my remembrance to worship the remembrance of the statement of Truth ‘I am Unborn’.

806. I am Unborn, so whatever I appeared to have believed and accepted as the born apparent proved to be ignorance.

807. I appear to remember the statement of Truth ‘I am Unborn’ without listening to or having any faith on the mind.

808. It was only when the unreality of the ‘I am’ stood exposed that I appeared to realise ‘I am Unborn’.

809. The quest for my Unborn Self appeared to take me out of the realm of my mind.

810. The remembrance of the statement of Truth ‘I am Unborn’ is itself Unborn.

The Unborn Gita: 91

811. By accepting that whatever I appear to be doing is not being done by me I appear to abide as the Unborn.

812. I appear to simply not identify myself with any desire or deed and remain the Unborn.

813. I am Unborn, so what can I appear to do that will be to my advantage or disadvantage, I can only appear to abide as the Unborn by refusing to give the stamp of reality to anything else.

814. I appear to remember ‘I am Unborn’, and in the process, appear to realise that not to express or remember is NATURAL to me.

815. I appear to use the remembrance ‘I am Unborn’ to wash away all objective ideas and ideas of doer-ship.

816. Whatever said in words in The Unborn Gita is not the Truth, these are probes given in words but they don’t describe my true Unborn Self which is beyond anything and everything.

817. Only The Unborn Guru appears to understand my true Unborn nature, in fact we aren’t two but one.

818. When there is no state that appears to come and go, I am in my True Unborn state.

819. All the knowledge I appeared to have acquired, appears to be useful for the so-called day-to-day existence, it can never reveal my true Unborn Self.

The Unborn Gita: 92

820. Birth and death, name and form, are all a mere appearance on my Unborn Self, it’s all an illusion.

821. I am Unborn; I only appear to deny all reality to my presence and all that appears to emanate from it.

822. I am Unborn, beyond the body, mind and consciousness, this appears to be dispassion.

823. As the Unborn I am beyond time, space and qualities, as the born apparent I appear to have rejected this knowledge and embraced objective knowledge, which is impermanent and the cause of all misery.

824. I can’t appear to transcend activity until I appear to realise I am Unborn, that I exist is an illusion, its NATURE is to divide and appear as many.

825. I am Unborn and free from yoga, the illusion appears as a witness who gives ‘the states’ ‘evidence’, but it’s pardoned, it’s narrating the story of its own deception.

826. All experience is born of imagination, I am Unborn, I don’t imagine, so no birth or death appears to happen to me.

827. The ‘I am’ that appears on my Unborn Self is the seed of illusion. My parents, birth and death, are all ignorance born of this ‘I am’ seed.

828. I am the eternal Unborn, I require no witness, no knowledge, no dependence, I just am without knowing.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

THE FOUR QUARTERS OF ‘THE UNBORN GITA’

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

THE FOUR QUARTERS OF ‘THE UNBORN GITA’

I was asked by a spiritual aspirant as to what is the significance of dividing the ‘The Unborn Gita’ into Four quarters? To which I replied:

For ‘The Unborn Gita’ to be truly effective, it has to be read in a circular manner, which is continuously. But since this may not possible I made these divisions based on the ‘prahar’ or ‘prahara’ system followed in ancient India to divide the day. Prahar is a Sanskrit term (Pehar in Hindi) for a unit of time or a sub division of the day, about three hours long. Thus a day is divided into eight praharas, four of the day and four of the night. The first prahar of the day begins at sunrise and ends at sunset and the first prahar of the night begins at sunset and ends at sunrise. So according to the convenience of the practitioner he may read ‘The Unborn Gita’ continuously in any prahar. Further subdivisions in the quarters have also been made as halting points, but one is expected to at least read a set of nine continuously!

Apart from this there are other reasons as well which appear to be of deeper significance and the purpose of which is to make the statement of Truth ‘I Am Unborn’ penetrate and saturate the practitioner completely:

1. There are four bodies that we have: The gross body, the subtle body, the causal body and the supra-causal body (Known as the four ‘shariras’: sthool, sukshma, karan and maha-karan sharir).

2. Corresponding to these four bodies are the four states of consciousness: Waking, dream, deep sleep and the fourth which is the basis or background of the first three (Known as the four ‘awasthas’: jagruti, swapna, sushupti and turiya).

3. Corresponding to these four bodies and states, there are four divisions of speech:
The spoken word, the unspoken word in the mind, the formative word and the wordless word (Known as the four Vanis: Vaikhari, madhyama, pashyanti and para).

The four quarters maybe taken to correspond to these four divisions and the practice done accordingly. It must however be remembered that all these divisions, of whatever nature they maybe, ‘appear’ to signify one single movement which is from the unreal born apparent to the real True Unborn Self. These are just guidelines that I appeared to find useful, you may appear to and are free to devise your own.

Pradeep Apte (Name)

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SOURCE:

Pradeep Apte - Facebook

The Unborn Gita: 83, 84, 85, 86, 87

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Fourth Quarter

The Unborn Gita: 83

739. The statement of Truth ‘I am Unborn’ has to be remembered till it transcends memory, then it’s neither known nor required.

740. Instead of drowning in newer books, doubts, questions and answers it’s better to drown in remembering ‘I am Unborn’.

741. There is nothing to be done other than remembering the statement of Truth ‘I am Unborn’, till it disappears.

742. All that appears to come out of memory or imagination is inherently unstable; the Unborn is prior to memory or imagination, hence ever stable.

743. I appeared to develop the courage to live through the struggles of life, the same courage appears to come in handy to have the conviction ‘I am Unborn’.

744. I earnestly remember the statement of Truth ‘I am Unborn’, where devotion and knowledge merge, in that blaze there’s total annihilation.

745. The born apparent must have something to remember, something to live by, to discriminate, so what’s better than to remember ‘I am Unborn’?

746. The Unborn is eternal, when it appears to remember itself the unstable show of the world appears to arise with it.

747. The born apparent appears to realise ‘I am Unborn’ only when he clearly knows that the world appears real only due to his unclear and incorrect understanding about himself.

The Unborn Gita: 84

748. The born apparent can appear to realise ‘I am Unborn’ right now, at this very moment, depending on the intensity of his need, but once realised all needing disappears.

749. I am Unborn, so there’s no need to renounce the world, only it’s unreality has to be understood, I am not the birth principle.

750. I am Unborn, the field of this body and the knower of this field have only appeared to have arisen on me.

751. To believe that I am the body, so-and-so, and will die some day, is sin. I appear to take the virtuous resolve to remember ‘I am Unborn’.

752. I constantly remember the statement of Truth ‘I am Unborn’, this is devotion to my true Self, and this is the highest and ultimate devotion.

753. Although I appear to remember ‘I am Unborn’, but actually it’s an unforgettable remembrance that’s always there throughout this so-called life.

754. I appear to remember and follow the words ‘I am Unborn’ given by The Unborn Guru, that’s the highest tribute to him.

755. Allegiance to The Unborn Guru is of greatIMPORTANCE which is evident by remembering the statement of Truth ‘I am Unborn’.

756. I appeared to have met my Unborn Self, that’s where I abide and appear to remember constantly ‘I am Unborn’, no other guide is required.

The Unborn Gita: 85

757. The Unborn Guru, resonating as the statement of Truth ‘I am Unborn’, appears to be always there with me; in fact we are one and the same.

758. A true Unborn disciple, who only remembers ‘I am Unborn’, as said by The Unborn Guru, is extremely rare to find.

759. To the born apparent, ultimately the body and mind would prove useless, so while they are around why not use them to remember ‘I am Unborn’ and realise the Truth.

760. The one who remembers ‘I am born’ would have doubts and questions, but for the one who remembers ‘I am Unborn’, all doubts and questions will disappear.

761. The practice of remembering the statement of Truth ‘I am Unborn’ is like discrimination that enables me to recognise my true Unborn Self.

762. The statement of Truth ‘I am Unborn’ is inherently pure, so there are no specific timings, postures or rituals required to remember it.

763. The Unborn Guru doesn’t like having a large following, name, fame or monasteries; he may appear as the Unborn incarnated to impart the statement of Truth ‘I am Unborn’.

764. The Unborn Guru is not a person, he is verily my Unborn Self, I remain devoted to him and thus we are one and the same.

765. I always appear to call myself the Unborn, this is my resolve and hence I am neverSHORT of courage or forbearance.

The Unborn Gita: 86

766. I always appear to recognise myself as the Unborn, beyond the life span of the body, thus I actually live in eternity.

767. There’s no proof of being the Unborn in the externalities, a mind that appears to be pure, devoid of content and peaceful can be taken as proof.

768. The born apparent unaware of his true Self appears to say ‘destiny is inevitable’, while The Unborn Guru says ‘being Unborn is inevitable’.

769. I appear to meditate by remembering the statement of Truth ‘I am Unborn’ and thus am The Unborn.

770. The belief ‘I am the body’ appeared to be the root cause of all troubles, The Unborn Guru pointed out this mistake of mine and made me realise ‘I am Unborn’.

771. Being Unborn, no deeds can bind me because I am formless and nothing can pollute me because I wear the garment of space.

772. The feeling ‘I am Unborn’ having become firm, there’s nothing else to be done, I was never bound so where’s the question of freedom?

773. Actually, listening of the statement of Truth ‘I am Unborn’ is only evident when I behave accordingly.

774. As the Unborn, I appear to have renounced the incompetent mind that believes, I am born, I am a person and would die one day.

The Unborn Gita: 87

775. I always appear to abide as The Unborn Self, which is the purest of the pure and ever indescribable.

776. I am Unborn, I am the first and the last, and hence there is no question of competing with others because there are no others.

777 Because I appear to have forgotten that I am Unborn, I appear to have all these needs and desires which are nothing but imagination.

778. To wander around in search of the truth of my being Unborn is indeed madness.

779. Non-acceptance of the statement of Truth ‘I am Unborn’ makes no difference in the validity of the meaning it conveys.

780. I may appear to be moving around and interacting in the world but I never give up my conviction ‘I am Unborn’.

781. I am Unborn and appear to have completely forgotten that ‘I am’, hence no sin or merit applies to me.

782. I am Unborn and appear to live so; hence it’s unlikely that I can stand opposed to anything.

783. I am Unborn, so whose dignity, whose honour and whose prestige should I appear to be concerned about?

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 78, 79, 80, 81, 82

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Third Quarter

The Unborn Gita: 78

694. The purpose of The Unborn Gita appears to be, to blast all concepts and establish me in the concept free Unborn state.

695. As the born apparent I appear to have this opportunity to know that I am Unborn so why waste time in anything else?

696. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to dissolve and disappear.

697. There is a strong resolve in remembering ‘I am Unborn’ with great intensity only then I appear to know I am Unborn without knowing.

698. I appear to be in constant association with my Unborn Self and thus all questions and doubts appear to vanish.

699. By constant attention focused on the statement of Truth ‘I am Unborn’, I appear to be Unborn, which is indeed the objective of The Unborn Gita.

700. The words ‘I am Unborn’, that appear to have come from The Unborn Guru, are purest of the pure, by remembering them I be them.

701. I appear to be completely enamoured by the words ‘I am Unborn’, that’s deliverance!

702. It is only by constantly remembering ‘I am Unborn’ that I appear to be the unseen Unborn, untouched by all that’s visible.

The Unborn Gita: 79

703. I appear to abide as the Unborn and hence appear to maintain a certain amount of discipline and alertness for it.

704. Abidance as the Unborn doesn’t mean sloppiness in worldly duties; in fact they are done in a better and impartial manner.

705. I appear to have reduced reading and writing to anything other than that related to the statement of Truth ‘I am Unborn’.

706. I appear to remember ‘I am Unborn’ with great intensity, that appears to be my meditation, my yearning, my obsession.

707. I appear to fervently remember ‘I am Unborn’, but the devotional rule of reciting the Name of God at specific times ever continues.

708. By having a complete and unshakable faith in the words of The Unborn Guru, my resolve to be the Unborn Self becomes firm.

709. I am Unborn, the actual, the continuous, the ceaseless and the indivisible.

710. I like to be in the company of words like ‘I am the Truth’, ‘I am Eternal’ and ‘I am Unborn’.

711. Having faith in the words of The Unborn Guru, constantly remembering ‘I am Unborn’ and abiding there, is being in the company of Truth.

The Unborn Gita: 80

712. I am Unborn, having no colour, image or design; I require no freedom because I am beyond freedom.

713. I appear to recognise the limitations of the body and worldly life well and yet maintain my standpoint as the Unborn.

714. ‘I am Unborn’, thus I am not the body nor the deeds it performs, a conviction of such a resolve appears to be my discrimination and renunciation.

715. I appear to constantly remember ‘I am Unborn’, but that doesn’t allow sloppiness in deeds for that would make my abidance as the Unborn sloppy too.

716. As the body I appear to be space, as the mind I appear to be time, as the Unborn I am neither.

717. The Unborn Guru is actually Unborn, formless and devoid of any qualities, it’s a sin to attribute the blemish of birth on him.

718. The greatest tribute and service to The Unborn Guru is to remember him and statement of Truth ‘I am Unborn’ given by him.

719. Without telling anyone I appear to develop the conviction ‘I am Unborn’, such a Self resolve goes on increasing and appears to strengthen me.

720. Without knowing I know I am Unborn, that’s the light of The Unborn Self, that’s the bliss of the Unborn Self.

The Unborn Gita: 81

721. Whatever may appear to happen in my so-called life and in the world, I never forget ‘I am Unborn’ it appears to be my vow, resolve or devotion.

722. As the Unborn I don’t require to be introduced, because I am eternally introduced. This eternal acquaintance appears to be missed by the born apparent.

723. The conviction that this world never existed can appear to happen only to the Unborn. That’s indeed my conviction, hence I am Unborn.

724. I appear to bear all the vicissitudes of this so-called life and remembering ‘I am Unborn’ appears to attenuate them.

725. As the Unborn I am an eternal King, as the born apparent I am an eternal beggar.

726. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to have purified myself to such an extent that there’s nothing left – that is true renunciation.

727. ‘I am Unborn’ is the appropriate and correct understanding, ‘the world is ancient and I am born in it’ is highest misunderstanding.

728. As the Unborn I am beyond this imaginary creation that’s restricted to name and form, I appear to know well that nothing has ever come to be.

729. The words ‘I am Unborn’ of The Unborn Guru will appear to fulfil all the desires of my mind, which means all desires having no meaningful utility anymore.

The Fourth Quarter

The Unborn Gita: 82

730. The only purpose, if at all there is any, of the life of the born apparent is to realise that ‘I am Unborn’.

731. In this so-called mortal world, that body of a born apparent which is used for remembering the statement of Truth ‘I am Unborn’ is most excellent.

732. When there appears to be this simple method of remembering ‘I am Unborn’ why should I entwine myself in so many different complex methods of practice?

733. By remembering ‘I am Unborn’, my devotion to The Unborn Guru is most unalloyed and exalted.

734. I appear to be infatuated by the statement of Truth ‘I am Unborn’ and hence am free from all requirements.

735. As the born apparent I appear to have enshrined the statement of Truth ‘I am Unborn’ in my mind and it looms in my meditation.

736. Always remember ‘I am Unborn’ and if this does not delight you, then keep silent but never chatter and gossip pointlessly.

737. The Unborn Guru is a vendor with a difference – he has given you the sum total of all his wares in form of the statement of Truth ‘I am Unborn’ without exacting any price from you!

738. The one who appears to constantly remember the statement of Truth ‘I am Unborn’ verily is the Unborn, entertain no about it.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 73, 74, 75, 76, 77

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Third Quarter

The Unborn Gita: 73

649. My ultimate Unborn state is prior to or before the ‘I am’ appears to have risen on me – the highest, best and original state.

650. The teaching of The Unborn Guru is very simple, what appears to be born and is perceptible will appear to go, leaving me the actual, the ever imperceptible Unborn.

651. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to have a conviction about my true Unborn Self, and then I don’t need to remember it.

652. The conviction that this world never existed can appear to happen only to the Unborn. That’s indeed my conviction, hence I am Unborn.

653. I the Unborn, I appear to be the indwelling principle in the form of the body, that appears to remember the statement of Truth ‘I am Unborn’.

654. How long will I appear to remember ‘I am Unborn? Till I appear to abide in my True Self, where the apparent objective, the apparent practitioner, and the apparent practice become one.

655. Once I appear to reach the objective, the Unborn, I am no longer body-mind or body form and there is no practice anymore.

656. I am Unborn, there is no birth at all, even now there’s no birth, the world appears but it’s not there.

657. I am Unborn, without name, form or identity, that’s my true NATURE and hence I am independent.

The Unborn Gita: 74

658. The words ‘I am Unborn’ of The Unborn Guru have so much power and force that they are implanted and embedded in me and I appear to have become That.

659. I do nothing but constantly listen to the statement of Truth ‘I am Unborn’, it’s power works only with intense faith.

660. I appear to be the Unborn source and do not wish to go back to the banks of the born apparent’s worldly river.

661. The appearance of ‘I am’ has appeared to have created a bridge that appears to give a feeling of separation from my true Unborn Self.

662. Constantly remembering the statement of Truth ‘I am Unborn’ is like taking a vow or oath that ‘I am not the body’, which only appears to be a covering on me.

663. Words, like in the statement of Truth ‘I am Unborn’, appear to be very powerful, they will appear to affect the born apparent and disappear.

664. The Unborn seekers of truth from all over the world would appear to be attracted to The Unborn Gita, because it’s zero and conveys nothing.

665. I appear to have complete faith in the statement of Truth ‘I am Unborn’, I am the highest truth and I conduct myself accordingly.

666. I just appear to accept the words ‘I am Unborn’ coming from The Unborn Guru without wanting to gain anything and everything happens spontaneously.

The Unborn Gita: 75

667. I appear to be listening to the words ‘I am Unborn’ which appear to be reverberating constantly and silently within me.

668. As the Unborn I am always there, only this present day born apparent that appears to be there, has never actually been.

669. Constantly remembering ‘I am Unborn’ appeared to transform me into the Unborn, the habit of thinking thus appeared to become a part of me.

670. The outcome of remembering the statement of Truth ‘I am Unborn’ depends on the strength of conviction and the extent of faith the born apparent appears to have in it.

671. I am the Unborn state, the ‘I amness’ was never there for me.

672. By reading The Unborn Gita, the born apparent, who still appears to be living by worldly ways, is likely to lose all hope and ambition.

673. By reading The Unborn Gita, the born apparent, may appear to be led to a state of inaction, but whatever he appears to have read will not be erased and have its effect.

674. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to become subtle and worthy of its meaning and appear to escape this sense of body-mind.

675. I appear to accept and instil the sense of being subtle and without body-mind, only then I appear to understand that I am Unborn.

The Unborn Gita: 76

676. Like water mixed with water is water only, I am Unborn, so everything is Unborn, the Unborn is all there is, names and forms are all unreal.

677. All names and forms will disappear, as the Unborn I am forever, so where’s the doubt? I was never born so where’s the question of death?

678. I am Unborn, but I appear to be attached to the body and thus the illusion appears to be true. Body gone, everything’s gone, I, the Unborn, remain.

679. When I appear to meet The Unborn Guru – unfragmented, whole, unblemished and complete – I become That.

680. I have to ‘Be’ the statement of Truth ‘I am Unborn’, that I hear and accept intellectually, which means no shape and no design.

681. I don’t try to unravel or interpret the statement of Truth ‘I am Unborn’ using my intellect, I just accept it as it is.

682. I appear to accept that I am Unborn because I am convinced that I am not an entity conditioned by body and mind.

683. I am Unborn when this body, mind and everything appears to dissolve or disappear into a state without quality or form.

684. I am Unborn, a state of no-mind or no thought, where I permanently remain a zero, a nothingness.

The Unborn Gita: 77

685. In the process of remembering the statement of Truth ‘I am Unborn’ I appeared to become birth-less and thus death-less.

686. Once I appear to understand and absorb the statement of Truth ‘I am Unborn’, I cease to be, now who will appear to have desires and enjoy them?

687. As the Unborn, the greatest advantage I appear to have is out of the fact that I appear to be enjoying this living death.

688. I have never lost my true Unborn Self, the whole process that appears to be, is to understand my mis-identification and come out of it, that accepted, nothing can touch me.

689. Being Unborn, I appear to accept that there is no god, no devotion, I am neither a saint nor a guru, I am not learned, nor do I have any scholastic pride.

690. Being Unborn, I appear to know that as the born apparent, I am not in this world permanently, so where’s the question of hoarding material possessions.

691. Being Unborn, I appear to understand, that this body, the knowledge, and everything else is useless, what other knowledge would I appear to want or seek?

692. As the born apparent, if I appear to remember the statement of Truth ‘I am Unborn’, the Unborn identity will eventually appear to take over.

693. I constantly keep remembering the statement of Truth ‘I am Unborn’ and thus appear to be established in it’s meaning.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 68, 69, 70, 71, 72

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Third Quarter

The Unborn Gita: 68

604. I am not the body that presently appears to occupy a certain space, I am prior to it’s conception – The Unborn.

605. By constantly remembering the statement of Truth ‘I am Unborn’, all doubts were dispelled and I appeared to enter that noble, most elevated forgetfulness.

606. Whatever I appeared to have heard, read and learnt didn’t remain as an authority, after the disappearance of everything, I – The Unborn – remain.

607. Prior to knowing that ‘I am’, I am Unborn, so what questions can be asked from that standpoint? Since that’s my real Self, all questions are false.

608. The moment I appear to drop my identity with the body along with the name, I am That greatest Unborn principle about which I can give no information.

609. The whole idea behind constantly remembering the statement of Truth ‘I am Unborn’ appears to be not as a practice but to develop the conviction about my true identity.

610. There’s only one message in The Unborn Gita ‘I am Unborn’, if you appear to accept it, you will repeatedly like to read about it.

611. Accepting the words ‘I am Unborn’ is already a lot, and constantly remembering it is even more, ultimately it would be a conviction.

612. I am Unborn, so there’s no possibility of death; it’s this birth principle that appears to have arisen on me that’s playing all the games of deception.

The Unborn Gita: 69

613. The apparent birth principle has to originate at some point and end at some point, but I am Unborn so it has never touched me.

614. The concept ‘I am’ is not there prior to what appears to be birth, it has appeared so will it go, how am I, The Unborn affected? In no way whatsoever, because it’s not true.

615. As the Unborn whatever knowledge I have without hearing it from anyone, that’s the only knowledge I accept as true. And the proof lies in The Unborn Guru’s words.

616. Whatever I appear to forget cannot be eternal, it cannot be the truth. That’s why I can’t forget my true Unborn state that I only appear to be remembering by saying ‘I am Unborn’.

617. Every born apparent appears to be more concerned about this ‘corpse’ that he appears to be living with rather than the Unborn that truly is.

618. As the Unborn I appear to have a deep conviction that I have nothing to do with whatever is happening so it’s all unreal.

619. I am Unborn, and appear to know that everything is not, everything will not be and everything has never been.

620. I am Unborn, I never came to be, I am always there, ever perfect and without knowing.

621. I don’t know the reality that I am Unborn because I am The reality, how can I even appear to know reality as an object? If I know it, it’s objective and thus impermanent.

The Unborn Gita: 70

622. I appear to have clearly understood that I am Unborn, thus no path, no instruction, no method and no technique is required.

623. The born apparent has to repeatedly go back to the point from where he appears to have come and find out whether he’s really born, this if earnestly done, would reveal the Truth: ‘I am Unborn’.

624. I am Unborn, the body and the consciousnesses only appear to be there, actually they never came to be.

625. Suffering and happiness have nothing to do with me, I am Unborn and only appear to be a witness to all this.

626. As the Unborn, I appear to have the knowledge of a permanent identity in me, which always remains with me and never goes away.

627. To get more and more convinced about The Unborn Guru’s words ‘I am Unborn’ is all that matters.

628. I appear to have the conviction ‘I am Unborn’, so there’s no question of progress; in fact progress appears to have dissolved.

629. I am Unborn, untainted, uncovered by anything, without stigma, there’s nobody prior to me.

630. What’s there prior to the so-called appearance of this body and the knowledge ‘I am’? The Unborn, the highest Self.

The Unborn Gita: 71

631. As the born apparent when you appear to clearly grasp the point where everything appears to arise and set, you appear to be released from it and remain the Unborn.

632. By constantly remembering the statement of Truth ‘I am Unborn’, I appear to get purified to such an extent that I and everything apparently connected to me disappears, that’s liberation.

633. The original Unborn state is timeless and formless, that which appears to have come about is merely an illusion, I appear to have realised this and hence need nothing anymore.

634. Whatever you have read, heard or been told is all useless unless you realise ‘I am Unborn’.

635. The ultimate aim of the born apparent appears to be to give up all association with the consciousness and realise ‘I am Unborn’.

636. The ultimate conclusion the born apparent appears to come at, if he has understood the teaching correctly, is that ‘I am Unborn’.

637. The consciousness appears to have come spontaneously and will appear to go spontaneously, so where am I, The Unborn, involved in this?

638. I may appear to be having desires and also trying to fulfil them, but ultimately I have no identity, I am Unborn.

639. Reading The Unborn Gita is one thing and actually applying the Truth it points to is another thing. After having read it, is the born apparent able to fathom his Unborn identity?

The Unborn Gita: 72

640. The born apparent feels that he has understood the meaning of the words in The Unborn Gita, but what is that he has understood? Did his True Unborn identity dawn on him?

641. Not a single of my so-called identities like a child, boy, teenager and so forth remained honest to me, they are all false, and ultimately all will disappear; only I, The Unborn would remain.

642. By constantly remembering the statement of Truth ‘I am Unborn’, which is the reality, my conviction appears to become stronger and there remains no doubt about it.

643. If the born apparent appears to have a firm conviction that he is the body, how can he possibly agree with what’s being said in this song of The Unborn?

644. Remembering the statement of Truth ‘I am Unborn’ must apparently go on till it isn’t required to be remembered, because actually it was never forgotten.

645. It may appear unbelievable to the born apparent, but, as the Unborn, the necessity to be, for existence, is non-existent.

646. My eternal, true Unborn state is my own religion, I have no form so how can I behave in accordance to my religion?

647. I gave up all the trash that I appeared to be studying in the name of religion or in the name of spirituality and understood only one thing: ‘I am Unborn’.

648. Only he who has no knowledge will easily and quickly understand The Unborn Gita, but he who thinks he has knowledge is wasting his time reading this.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak

The Unborn Gita: 63, 64, 65, 66, 67

The Unborn Gita

The Unborn Gita Cover

by Pradeep Apte

DEDICATED TO ‘THE UNBORN GURU’

Decorative Line

The Third Quarter

The Unborn Gita: 63

559. Where’s the question of the Unborn proceeding to a destination, and who’s there to proceed? Does a sound proceeds anywhere?

560. What I appear to experience as the born apparent is in the domain of knowingness, a time-bound state. As the Unborn, prior to birth, is there any need for anything?

561. Remembering the statement of Truth ‘I am Unborn’ is not a path to Reality, it’s remembered to be understood. When understood, it disappears and the Unborn remains without knowing.

562. Remembering the statement of Truth ‘I am Unborn’ is not a path as it has no direction and leads nowhere. It’s ‘on the spot’ dissolution or annihilation of the illusion, the unreal.

563. The sense of separate identity that appears to be there is very limited and not the truth, I am Unborn and thus it’s totally false.

564. Whatever said here is not the truth because it has come out of the ‘I am’, as the Unborn I can’t say anything because it’s beyond expression.

565. I am Unborn yet everything appears to flow from me but every time I say something, I am aware that it is to be negated, ‘not this, not this’…that appears to be my experience.

566. On me, the Unborn, the beingness appears and out of that comes the illusion which now appears to have occupied the Truth.

567. The consciousness appears to be extinguishing itself, gradually disappearing, but I am Unborn so nothing affects me.

The Unborn Gita: 64

568. Instead of wandering here and there in this repetitive dream, I go beyond it by remembering the statement of Truth ‘I am Unborn’.

569. I appear to have been habituated to the body-mind, in order to overcome this habit; I constantly remember the statement of Truth ‘I am Unborn’.

570. The Unborn Guru appears to have said ‘take one sentence of what I say and stay with it, that’s enough, it will lead you to your source’. I appear to take ‘I am Unborn’ as prescribed by him.

571. I am Unborn, I am there before the body comes and would be there even after it goes. Whatever happens between this appearance and disappearance actually never came to be.

572. I am Unborn, this beingness that appears is a temporary phase, it will disappear and it’s unreal.

573. As the Unborn, prior to this beingness, I didn’t have any problems; they appear to have started only after the beingness appears, so this knowingness or beingness is nothing but misery.

574. This beingness, as the born apparent, only appears to be experienced by me, the Unborn, actually I have nothing to do with it.

575. By constantly remembering the statement of Truth ‘I am Unborn’ I appear to be more and more detached from worldly activities and know that I don’t dwell in their realm.

576. The words ‘I am Unborn’ of The Unborn Guru is the only initiation I appear to know and only having conviction in the statement of Truth ‘I am Unborn’ is the technique I appear to follow.

The Unborn Gita: 65

577. I abide and stay put firmly in the conviction ‘I am Unborn’, I appear to know I am That only, even in a crowd I will not fall from it.

578. I am always at the destination, the Unborn, so there’s no question of any paths to it.

579. I am always Unborn, unfortunately as the born apparent I appear to be bogged down in the quagmire of concepts that I appear to be connected to.

580. A lot of people appear to write and say many things, but I only appear to remember the statement of Truth ‘I am Unborn’ and be That.

581. I am Unborn, so what destiny can I have? The born apparent may appear to have a destiny but it in no way concerns me.

582. The born apparent who appears to read The Unborn Gita is likely to get liquidated, there’s no question of his gaining anything out of it.

583. I very clearly appear to see that which is born, and I also appear to know that I am not that which is born. As the Unborn I have nothing to do with this.

584. I am the Original Unborn, unchanged, unconditioned, without attributes, and without identity; on me this temporary beingness appears to have arisen.

585. There is no giving or taking of the Unborn, I can only be That. I constantly appear to remember the statement of Truth ‘I am Unborn’ and let it’s meaning unfold itself.

The Unborn Gita: 66

586. When I appear to say ‘I am Unborn’, it clearly means I am not an individual, not a person and not a body.

587. The conviction ‘I am Unborn’ appears to become stronger when I appear to clearly understand that I appear to born first and then comes the world and the rest.

588. I am Unborn and unaffected by anything, whatever exists has no substance, it’s unreal. The present moment is unreal.

589. Whatever I appear to say through the beingness is false, because it’s absent in my eternal Unborn state which is the Truth.

590. Only I, as the born apparent, can appear to say ‘I am Unborn’, I am qualityless and attributeless, because like any city I cannot give a sample of myself.

591. I am Unborn, as the born apparent I always appear to keep myself separate from the working, thinking and talking.

592. I am Unborn, as the born apparent I appear to firmly keep in mind that I am not this body that appears to have come on my Original being.

593. I am Unborn, so as the born apparent I am not whatever I appear to know, I am whatever I don’t know.

594. The Unborn Guru calls childhood or the knowledge ‘I am’ a cheat because it appears to give me the wrong information that I exist, whereas actually, I am Unborn.

The Unborn Gita: 67

595. Whatever appears has really no existence, and whatever hasn’t appeared also drops away, what remains is me, The Unborn.

596. Sorrow results when I appear to forget I am Unborn, when the body appears to fall, I always remain as the Unborn.

597. In reality there’s no death, because I am not the body, let the body appear to be there or not my existence as the Unborn is always there.

598. Constantly remembering the statement of Truth ‘I am Unborn’, I am awake in my true nature, having this knowledge I appear to be liberated.

599. By constantly remembering ‘I am Unborn’, I appear to have come to the conclusion that I am not the born apparent that appears to have arisen on me.

600. As the Unborn I am separate from both, the consciousness and the experiences that appear to come out of it.

601. I am Unborn, prior to the consciousness and totally apart from any thought, experience or whatever appears to happen in it.

602. I am Unborn, so as far as I am concerned, there is no question of understanding or not understanding anything.

603. I am Unborn, I appear to have totally dropped off whatever eventually appears to have developed into a body.

Decorative Line

SOURCE:
The Nisargadatta Sadhana

Just be a Good Sadhak